Siva Sutras: The Yoga Of Supreme Identity - Text Of The Sutras And The Commentary Vimarsini Of Ksemaraja

SIVA SUTRAS, THE YOGA OF SUPREME IDENTITY, Text of the Sutras and the Commentary Vimarsini of Ksemaraja Translated by Jaideva Singh into English with Introduction, Notes, Running Exposition, Glossary and Index I began to read Jaideva Singh's Shiva Sutras in 1997 and I am not a scholar - I am an ordinary person seeking Liberation. At first read I was overwhelmed with the Sanskrit technical terms, which in those early days seemed a monumental obstacle to me. In some sort of stubborn determination, I told myself that it didn't matter if I couldn't understand the terminology in the beginning. I resolved to simply plow through the text and get whatever I could out of it. So I did and from the first verse on there was an abundance of inspiring wisdom to contemplate, wonderful insights into the process of enlightenment that are clearly stated for the seeker, granted with some spiritual experience. In my view, the Shiva Sutras are for the person who is already a bit along on the Path Home. I would recommend the Bhagavad Gita to anyone who is just beginning to practice. The Bhagavad Gita explains everything and does have the power to enlighten you. You don't need anything else --- and the Shiva Sutras will fill in your understanding of what you are experiencing and what you may experience. Jaideva Singh was a highly respected scholar who translated other Kashmir Shaivite texts. He thankfully included a 28 page `Glossary of Technical Terms' which is useful, or more precisely crucial and indespensible in your study of Kashmir Shaivism. I have not yet assimilated all the Sanskrit words in the glossary, but the ones that have permeated my limited western mind have revealed a depth of understanding and insight into the secret meanderings of the soul that has changed my consciousness and the way I think over time. Sacred Sanskrit Sanskrit is said to be a sacred language, the language of the gods and the metaphysical principles they embody. English is a language of commerce. Sanskrit has words that can describe various states of consciousness, of moods of surrender to the God-within you, and the obstacles we place in our path. There are endless metaphysical concepts that are painfully difficult to describe in English, but are easily expressed in Sanskrit. I believe that you will find it well worth your time and effort to slowly gain a familiarity with these sacred terms. Take the Sanskrit word SPANDA. Jaideva Singh's glossary defines SPANDA as: "Apparent motion in the motionless Shiva which brings about the manifestation, maintenance and withdrawal of the universe." The simple contemplation of the suggestion of the omnipotent power of `apparent motion within the motionless' eternal immeasurable immensity is enough to move you toward a higher way of being. Another superb example is the Sanskrit word BHAIRAVA: "This is an acrostic word, BHA indicating bharana, maintenance of the world; RA, ravana or withdrawal of the world; and VA, vamana or projection of the world." In one sublime word the principles that create, support, and destroy our universe are contained. Often a word will have various meanings, for example BINDU: 1. A point, a metaphysical point. 2. Undivided Light of Consciousness. 3. The compact mass of Shakti (power) gathered into an undifferentiated point ready to create. 4. Parah pramata, the Highest Self or Consciousness. 5. Anusvara or nasal sound ... suggesting that Shiva in spite of the manifestation of the universe is undivided. 6. A specific teja or light appearing in the center of the eye-brows by the intensity of meditation. Gaining even a cursory familiarity with these sacred Sanskrit terms will enhance and refine your consciousness. Kashmir Shaivism is a brilliant system of thought and in my view, well worth the effort. The Shiva Sutras are one of its primary texts. There were many ideas within the Shiva Sutras that thrilled me right away, even before I had acquired some feeling for its language. One of these is the understanding that rejecting the world is perhaps not as efficacious as we have been led to believe. After all, the world is the expression of the Oneness, of the God permeating the All we are seeking. If we cannot find our way Home through the labyrinth of the Divine Creation, it may mean we are not masters at all. "... it is not necessary for the aspirant to lock himself up in a room and plunge into a trance in order to realize the delight of Self [Atma, the God-within]. He can find this delight in the ordinary, normal course of life if he is mindful ... he looks within, he will have a feel of the Self ... In that feel of the Self, he will experience the perennial joy of I-consciousness ... the ever-present joy of SAMADHI [bliss]." In fact it may prove more challenging to lead an ordinary life while maintaining a high consciousness in union with the One, than isolating ourselves in some monastic cell. Sutra I.2: Jnanam Bandhah A very basic idea to Kashmir Shaivism, which is clearly stated in the Shiva Sutras, is the understanding that we are all Veiled portions of the Oneness, the Creator. This Creator in termed as Shiva in Kashmir Shaivism; the word implies the "good" and "the name of the Divine in general; the foundational prakasha or divine light; the Absolute; the transcendent divine principle." The entire mystery of life revolves around Shiva's "wonderful power of veiling his real nature ... This Self-veiling is His technique or stratagem for the play of life in varied, multiple forms. Man is bound to transmigratory existence, to sense-life, to the life of his own vehicles or bodies only so long as he allows himself to be confined to the limited knowledge of his senses and mentation. When he recognizes his real nature, he is free." The Creator is playing at not being all-powerful omniscience as us. Everyone and everything in this temporal holographic universe is a form of the Creator, the Oneness manifested in innumerable forms. You and me and everyone on this earth, in this universe, the beings in all the Myriad Realms, the creatures of Nature, even the rocks and sea are the Veiled forms of the Creator - in this case identified as Lord Shiva or Para Bhairava. When we realize this - not just mentally, as an intellectual abstraction, but as a very deep way of Being, when we Become that Realization - we are Liberated. We are the actor on the stage, all the other players; we are the stage itself, and the audience that observes. We remain in the Play only as long as we want to. When we are weary of our adventures in Time and Space, we call out - perhaps in anguish, perhaps in Love - we call out for our Source. We long to go Home. Sutra I.4: Jnanadhisthanam matrika One of the most fascinating ideas clearly expounded in Kashmir Shaivism and the Shiva Sutras is the idea that the universe is the product of sound. The Power of Sound is said to correspond to the letters of the Sanskrit alphabet. "This Power is called Mother, because it produces the entire universe. It is the un-understood Mother or Power of Sound inherent in the alphabet that is the basis of the limited knowledge ... which brings a sense of difference in everything." The great Kashmir Shaivite saint and sage Abhinavagupta weaves these ideas into an expression of genius in his text the PARATRISIKA VIVARANA, The Secret of Tantric Mysticism, also translated by Jaideva Singh. The verses at the end of the Shiva Sutras are particularly intriguing as they elucidate what may happen to one who becomes Liberated - and what death means to such a being. This book will be a source of great knowledge and inspiration to any sincere seeker. Over the years my understanding of the Shiva Sutras has grown and I imagine that process will continue until I leave this form. I highly recommend the Shiva Sutras to all those who are on the path to enlightenment,

I've already worn through several copies and have recently received a new copy (through the wonder of Amazon) of this sometimes hard-to-find book. When I first looked at this book I almost disregarded it because it was prefaced with a blessing from Swami Muktananda from whom I hadn't gotten very good vibrations. But I continued on and got very different vibrations from the rest of the book. I was delighted to find what seemed to be a genuine spiritual classic presented superbly: a brilliant highly informative introduction, a handy overview summary of the sutras(verses), each sutra presented in original Sanskrit with accompanying transliteration and with high quality English translation with lots of notes, a very informative and insightful exposition, a very helpful and well done glossary, a small subject index, an extensive index to key Sanskrit terms, and an index to the sutras in alphabetical Sanskrit. I don't know of anyone who I would consider to be a master of the Siva(Shiva)Sutras (with the exception of legendary and mythological figures such as Padma Sambhava), but I feel that Jaideva Singh is a highly advanced student and brings the light of advanced yogic realization to this translation along with a marvelous gift for being able to bridge the gap between ancient Sanskrit and modern English, between the subtle sublimities of high Saivite philosophy and the cultural mind-set of the modern English speaking world.

Jaidev Singh's translation is the best if you want a good understanding of the Śiva sutras. It has both the original sanskrit sutra in devanagri and its transliteration in IAST and translation.

2022 reprint edition. ISBN - 978-93-9069-627-7 I just wanted to leave a quick review concerning the many errors I've found as I am reading, as there are many... maybe 8-20 errors per 10 pages in some places! In words that have an "m" it will be "rn", etc. This occurs both with English and Romanized Sanskrit words. This leads me to believe that they use some sort of image capture-to-print method. So here's what it boils down to: If you are comfortable with transliterated Sanskrit, you'll see the error and understand the intended (correct) term immediately and move on with hardly a pause. However, if you are just learning them, correct spelling is very important both in committing the word/meaning to memory AND correct pronunciation. The book itself is excellent. Well understood and transmitted, and very insightful. This sort of thing doesn't bother me as having a perfect book is not the reason I purchased this title. I would strongly caution you to seek out a different ISBN if you're very new to the romanized terms though. I cannot speak to the Devanagari script, as I'm just taking my first, shaky steps in learning it, lol.

this book elevates me and my experience of life, there those around me as well. The seller gave a great price on this new book, extra fast shipping inn a well packed book-wrap. I am very fortunate, and thankful!

This is undoubtedly a definitive text on the Kashmir Shaivist view of ultimate reality. The book is extremely informative, with word-for-word translation and explanation of the text and commentary, supplemented by useful Notes. It is beautifully laid out and followed by a superb glossary. Very pleased to have such a scholarly work.that is full of amazing insight. Makes me want to read all of Singh's work in the series. I wish it had included a romanized version of the Sanskrit text. That would be perfect.

Not for the faint of heart or the squeamish about reading real Sanskrit Scriptures like the Geranda Samhita or Siva Samhita, but for those interested in monist Kashmir Shaivism, this is essential reading – adhering to the Samkya (the oldest Indian philosophy aside from the Vedas) accepting that whereas the Samkya (= enumeration) speaks of dualism between Purusha and Prakriti, the Kashmiri speaks of the non-dual wholeness of nature and God. Highly recommended, with a very good commentary

Heavy stuff...very good!

The book is enriched with knowledge about Kashmir Shaivism. The only issue I found with the book is rhe printing. it coupd have been better. It is difficult to read important parts of the text and maximum places words are not dully printed, mis prints are at a lot of places.

Per i praticanti di yoga interessati all'utilizzo dello yoga nelle diverse forme di religione indiane, questo testo sacro non deve mancare.

I hope our American friend won't mind me quoting a few words from his review; "A word of warning for all newcomers to the Shaivite world:- You should not expect to be able to assimilate even the minutest fraction of this sacred text if you have scant karmic affinity with, and/or prema for Divine Lord Shiva. And, to get the most out of this book, you should also have some familiarity with kundalini yoga terminology and the Saivagama teachings. Otherwise, you will be floundering in wave after wave of obscure terminologies and concepts" A few years ago - because I liked the letter shapes - I started to learn Sanskrit but gave it up thinkng I would never need it. I wish now I'd persevered! In addition to the above warning I would like to add that without knowledge of, or at least a liking for Sanskrit, you will find this book very heavy going indeed. That being said, if you are ready for these teachings nothing will prevent you buying this sublime text.

perfect

good