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# Liberty Defined: 50 Essential Issues That Affect Our Freedom

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desertcart.com: Liberty Defined: 50 Essential Issues That Affect Our Freedom: Paul, Ron: Books

Review: A Great Book, A Great Read, Wonderful - I became an admirer of Ron Paul after watching the first Republican debate this election. I watched every televised debate since the first and my opinion of Ron Paul only got better. I feel for the first time in my adult life, finally, a politician agrees with nearly everything I believe and have argued with friends for years; and I believe Ron Paul means what he says and he would do what he says if he had been nominated and elected President. I am so sad for the country that Ron Paul was not on the ballet and that Ron Paul is not our next President. Because I was so enthralled with Ron Paul, I had to purchase and read one of his books. I actually bought two of his books, but this is the first one I read. I loved the book and I highly recommend it. The book is refreshingly candid and Ron Paul explains his perspective on a myriad of topics clearly. I do want to take this opportunity though to say something to Ron Paul directly regarding religion. Religion is the one topic I thing where we have some differences. I respect Ron Paul's religious beliefs. I was raised Catholic and my wife and best friend are both Jewish. But, I no longer belong to any religious groups, nor do I consider myself an Atheist, Agnostic or Secularist. I am a realist, which most likely is lumped in with Atheist. To make my coming point brief, I just want to let Dr. Paul know that I and many like me do not believe in a man god and that is why I do not belong to any of the major religions. I believe the man god of the Jewish/Christian/Muslim religions to be man made. But, not being a member of one of the large religious organizations does not mean me or others like me are exempt from love and compassion. We do not need a man god to have feelings for family or for our fellow men. The most important part of my philosophy of life is my wife, my children and my extended family. They are everything to me. I also care greatly about the world and others and the rights and liberties of all. I choose not to dictate or force my beliefs on anyone and I hope they will extend me the same courtesy. But I and others like me do not need a major religion to care for family and the world. I have my rules of love, compassion and moral conduct and I do not need to borrow these from one of the major religions; to me and others like me, certain conduct, moral or otherwise is self-evident; and, I teach my children to live by these rules. I just wanted to point that out. That god is not needed to love. I got a negative feeling about those of us who do not belong to major religions from the book and I just wanted to express my feelings. I do not think any offense was meant against those of us who do not belong to organized religious groups in the book, but I got the feeling a complete understanding of many of us was lacking. That said, again I highly recommend this book! Ron Paul is a true champion of liberty and this book is a great read!
Review: Has America Crossed Her Rubicon? - In the run-up to any presidential election, it is not uncommon to see new books hit the market from the pens of those who are in the running. These books often take the form of memoirs, introducing readers to the candidates on a more personal level; at other times a politician will actually put in writing what he or she intends to do if elected. While I have nothing against biographies, I prefer the more policy-oriented texts from those who desire my vote. Thankfully, Ron Paul's books tend to fall into this latter category, and his latest is no exception. This book is quite different from his previous works, though. In it he writes more broadly, outlining his views on a wide variety of topics (arranged alphabetically from "Abortion" to "Zionism") rather than focusing on a single topic à la End The Fed . This book will serve well as an introduction to Dr. Paul, whose message continues to gain popular support, though it has remained remarkably consistent through over 30 years of public service. Rather than comment on the individual "essential issues", I wanted to analyze Paul's political philosophy as a whole, based on the arguments presented in this book. To do this, I asked three important questions that would help me (and perhaps others) decide whether this is a man I would support for President. The questions: 1. Is his policy consistent? 2. Are his objectives desirable? 3. Can it work? CONSISTENCY Nobody likes a flip-flopper. Often a politician will hold a position on an issue so long as it is politically convenient, only to switch positions later. Sometimes this happens because he or she is too easily swayed by special interest groups or popular conventional wisdom (which is often no wisdom at all). Other times, it happens because a candidate's political vision has no logical internal consistency. When politicians have supported positions that are mutually exclusive or policies that are working toward opposing ends, they eventually must backtrack. One thing that struck me when reading this book was how consistent Paul's logic is. On every issue his position is well thought out, clearly articulated, and organized around one central objective. His introduction says of this book and of his philosophy in general: "Above all, the theme is liberty. The goal is liberty." Paul desires a government that exists solely to maximize personal liberty, and his commitment to his ideas has been unwaivering, even when they are very unpopular. Love him or hate him, at least you know what you're getting with Ron Paul. DESIRABILITY Of course, it's possible for someone's logic to be perfectly consistent yet still be based on undesirable objectives or false premises. So a reader (or voter) must ask: Do I want what Ron Paul wants? On the surface, most everyone would agree that freedom is a good thing. Few would say that they desire less liberty. However, when it comes to personal responsibility -- the flip side of the freedom coin -- objections begin to be raised. Ron Paul would have lovers of liberty realize that a government that allows its citizens the freedom to succeed must also allow them to be free to make poor choices and be responsible for their consequences. In business, this means letting companies fail (no matter how large or small) as the market regulates itself. Paul is an enthusiastic proponent of the "Austrian School" of economics. In his words, "the Austrian School champions private property, free markets, sound money, and the liberal society generally". What does the "liberal society" look like? Protecting individual freedom, according to this model, requires the federal government to be involved as little as possible in the lives of citizens, which necessitates a willingness to let individuals fail should their free choices result in harm to themselves. Thus, Paul is in favor of deregulating things like drugs and prostitution, while ending government welfare, unemployment, and a host of other programs that keep citizens reliant on the State. Far from being a compassion-less society, this is a society that makes it easier for those in need to receive aid from family, friends, neighbors, religious organizations, and other local sources, which are far better suited to meet needs. Of course, this also leaves the responsibility for meeting those needs in the hands of compassionate individuals and communities, which is why our Founding Fathers were so insistent that a free society rested entirely on the morality of its people. Two areas in which Paul encounters much resistance are products of his consistent approach to the size of the government. His philosophy of limited government requires ending the monopoly on education held by nationalized schools, and drastically scaling back the single largest hub of federal power and spending: the military. Strangely, many of the biggest proponents of free markets (who tend to support Paul's economic policies) are also staunch supporters of public schooling and military empiricism -- two things that inhibit market freedom more than nearly anything else. So people tend to look less favorably on Paul's positions on competition for schooling and non-interventionist foreign policy. Even in areas where people disagree with Paul, his arguments are compelling. Citizens from all points on the political spectrum owe it to themselves to consider Paul's case. At the end of the day, though, your agreement with him will depend on how much freedom you really want (and want others to have). Real liberty, almost totally free from government regulation, can be a scary thing. Are we ready for that kind of responsibility? FEASIBILITY Having considered his objectives, what about the premises on which Paul's philosophy is based? One of the primary critiques of classical liberalism/libertarianism has long been that it is based on a Utopian fantasy; that it sounds good in theory, but can't work in practice. Is this true? In some senses, yes, it is true. The "Great American Experiment" (as Alexis de Toqueville called it) which sought to provide liberty for all was an imperfect system because it counted on the morality of sinful people. But the founders of that political system, which Paul seeks to reclaim for America, acknowledged its imperfection and made provision for compensating for Man's inherent sinfulness by giving us a very limited government with many checks and balances, codified in the Constitution and protected by a Bill of Rights. Besides, political systems are not to be judged against perfection, but against their competing alternatives (a point fleshed out by Jay Richards in Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem ). There is no such thing as a "perfect" human government. So if one agrees that Ron Paul's objectives are better than the alternatives, the proper question is whether it is achievable. Paul's book contains a mix of optimism and pragmatism. While he truly believes that his policies would work, he realizes that implementing them immediately would be too drastic a change from where we are now. Thus, he suggests several practical intermediate solutions that are steps in the right direction, which could be done upon his election (for instance, seeking to give public schools over to local control, rather than eliminating public schooling altogether). Whether it could work may be moot, however. Unless more Americans come around to Ron Paul's way of thinking, we may never get a chance to see whether his policies can work in 21st-century America. Even if he is never elected, though (and he is considered a long shot for the White House), Paul will not consider his endeavor a failure. He writes as a modern-day Cicero; hopeful to help save the Republic, but committed to passing on a legacy of ideas to educate future generations about the blessings of liberty and peace and a system of government that honors the rule of law. Should the United States prove to have passed the point of no return with regard to the loss of personal liberty, Paul hopes that his message will help preserve the vision of the founders of our nation to be revived again some day. So, can Ron Paul's policies work? I suppose that depends on whether or not one believes that America has crossed her Rubicon. This is a book every politically interested citizen should read.

## Technical Specifications

| Specification | Value |
|---------------|-------|
| Best Sellers Rank | #8,394,672 in Books ( See Top 100 in Books ) #135 in Political Freedom (Books) #349 in Political Conservatism & Liberalism |
| Customer Reviews | 4.8 out of 5 stars 850 Reviews |

## Images

![Liberty Defined: 50 Essential Issues That Affect Our Freedom - Image 1](https://m.media-amazon.com/images/I/51To848kJkL.jpg)

## Customer Reviews

### ⭐⭐⭐⭐⭐ A Great Book, A Great Read, Wonderful
*by G***L on November 28, 2012*

I became an admirer of Ron Paul after watching the first Republican debate this election. I watched every televised debate since the first and my opinion of Ron Paul only got better. I feel for the first time in my adult life, finally, a politician agrees with nearly everything I believe and have argued with friends for years; and I believe Ron Paul means what he says and he would do what he says if he had been nominated and elected President. I am so sad for the country that Ron Paul was not on the ballet and that Ron Paul is not our next President. Because I was so enthralled with Ron Paul, I had to purchase and read one of his books. I actually bought two of his books, but this is the first one I read. I loved the book and I highly recommend it. The book is refreshingly candid and Ron Paul explains his perspective on a myriad of topics clearly. I do want to take this opportunity though to say something to Ron Paul directly regarding religion. Religion is the one topic I thing where we have some differences. I respect Ron Paul's religious beliefs. I was raised Catholic and my wife and best friend are both Jewish. But, I no longer belong to any religious groups, nor do I consider myself an Atheist, Agnostic or Secularist. I am a realist, which most likely is lumped in with Atheist. To make my coming point brief, I just want to let Dr. Paul know that I and many like me do not believe in a man god and that is why I do not belong to any of the major religions. I believe the man god of the Jewish/Christian/Muslim religions to be man made. But, not being a member of one of the large religious organizations does not mean me or others like me are exempt from love and compassion. We do not need a man god to have feelings for family or for our fellow men. The most important part of my philosophy of life is my wife, my children and my extended family. They are everything to me. I also care greatly about the world and others and the rights and liberties of all. I choose not to dictate or force my beliefs on anyone and I hope they will extend me the same courtesy. But I and others like me do not need a major religion to care for family and the world. I have my rules of love, compassion and moral conduct and I do not need to borrow these from one of the major religions; to me and others like me, certain conduct, moral or otherwise is self-evident; and, I teach my children to live by these rules. I just wanted to point that out. That god is not needed to love. I got a negative feeling about those of us who do not belong to major religions from the book and I just wanted to express my feelings. I do not think any offense was meant against those of us who do not belong to organized religious groups in the book, but I got the feeling a complete understanding of many of us was lacking. That said, again I highly recommend this book! Ron Paul is a true champion of liberty and this book is a great read!

### ⭐⭐⭐⭐⭐ Has America Crossed Her Rubicon?
*by J***R on June 5, 2011*

In the run-up to any presidential election, it is not uncommon to see new books hit the market from the pens of those who are in the running. These books often take the form of memoirs, introducing readers to the candidates on a more personal level; at other times a politician will actually put in writing what he or she intends to do if elected. While I have nothing against biographies, I prefer the more policy-oriented texts from those who desire my vote. Thankfully, Ron Paul's books tend to fall into this latter category, and his latest is no exception. This book is quite different from his previous works, though. In it he writes more broadly, outlining his views on a wide variety of topics (arranged alphabetically from "Abortion" to "Zionism") rather than focusing on a single topic à la End The Fed . This book will serve well as an introduction to Dr. Paul, whose message continues to gain popular support, though it has remained remarkably consistent through over 30 years of public service. Rather than comment on the individual "essential issues", I wanted to analyze Paul's political philosophy as a whole, based on the arguments presented in this book. To do this, I asked three important questions that would help me (and perhaps others) decide whether this is a man I would support for President. The questions: 1. Is his policy consistent? 2. Are his objectives desirable? 3. Can it work? CONSISTENCY Nobody likes a flip-flopper. Often a politician will hold a position on an issue so long as it is politically convenient, only to switch positions later. Sometimes this happens because he or she is too easily swayed by special interest groups or popular conventional wisdom (which is often no wisdom at all). Other times, it happens because a candidate's political vision has no logical internal consistency. When politicians have supported positions that are mutually exclusive or policies that are working toward opposing ends, they eventually must backtrack. One thing that struck me when reading this book was how consistent Paul's logic is. On every issue his position is well thought out, clearly articulated, and organized around one central objective. His introduction says of this book and of his philosophy in general: "Above all, the theme is liberty. The goal is liberty." Paul desires a government that exists solely to maximize personal liberty, and his commitment to his ideas has been unwaivering, even when they are very unpopular. Love him or hate him, at least you know what you're getting with Ron Paul. DESIRABILITY Of course, it's possible for someone's logic to be perfectly consistent yet still be based on undesirable objectives or false premises. So a reader (or voter) must ask: Do I want what Ron Paul wants? On the surface, most everyone would agree that freedom is a good thing. Few would say that they desire less liberty. However, when it comes to personal responsibility -- the flip side of the freedom coin -- objections begin to be raised. Ron Paul would have lovers of liberty realize that a government that allows its citizens the freedom to succeed must also allow them to be free to make poor choices and be responsible for their consequences. In business, this means letting companies fail (no matter how large or small) as the market regulates itself. Paul is an enthusiastic proponent of the "Austrian School" of economics. In his words, "the Austrian School champions private property, free markets, sound money, and the liberal society generally". What does the "liberal society" look like? Protecting individual freedom, according to this model, requires the federal government to be involved as little as possible in the lives of citizens, which necessitates a willingness to let individuals fail should their free choices result in harm to themselves. Thus, Paul is in favor of deregulating things like drugs and prostitution, while ending government welfare, unemployment, and a host of other programs that keep citizens reliant on the State. Far from being a compassion-less society, this is a society that makes it easier for those in need to receive aid from family, friends, neighbors, religious organizations, and other local sources, which are far better suited to meet needs. Of course, this also leaves the responsibility for meeting those needs in the hands of compassionate individuals and communities, which is why our Founding Fathers were so insistent that a free society rested entirely on the morality of its people. Two areas in which Paul encounters much resistance are products of his consistent approach to the size of the government. His philosophy of limited government requires ending the monopoly on education held by nationalized schools, and drastically scaling back the single largest hub of federal power and spending: the military. Strangely, many of the biggest proponents of free markets (who tend to support Paul's economic policies) are also staunch supporters of public schooling and military empiricism -- two things that inhibit market freedom more than nearly anything else. So people tend to look less favorably on Paul's positions on competition for schooling and non-interventionist foreign policy. Even in areas where people disagree with Paul, his arguments are compelling. Citizens from all points on the political spectrum owe it to themselves to consider Paul's case. At the end of the day, though, your agreement with him will depend on how much freedom you really want (and want others to have). Real liberty, almost totally free from government regulation, can be a scary thing. Are we ready for that kind of responsibility? FEASIBILITY Having considered his objectives, what about the premises on which Paul's philosophy is based? One of the primary critiques of classical liberalism/libertarianism has long been that it is based on a Utopian fantasy; that it sounds good in theory, but can't work in practice. Is this true? In some senses, yes, it is true. The "Great American Experiment" (as Alexis de Toqueville called it) which sought to provide liberty for all was an imperfect system because it counted on the morality of sinful people. But the founders of that political system, which Paul seeks to reclaim for America, acknowledged its imperfection and made provision for compensating for Man's inherent sinfulness by giving us a very limited government with many checks and balances, codified in the Constitution and protected by a Bill of Rights. Besides, political systems are not to be judged against perfection, but against their competing alternatives (a point fleshed out by Jay Richards in Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem ). There is no such thing as a "perfect" human government. So if one agrees that Ron Paul's objectives are better than the alternatives, the proper question is whether it is achievable. Paul's book contains a mix of optimism and pragmatism. While he truly believes that his policies would work, he realizes that implementing them immediately would be too drastic a change from where we are now. Thus, he suggests several practical intermediate solutions that are steps in the right direction, which could be done upon his election (for instance, seeking to give public schools over to local control, rather than eliminating public schooling altogether). Whether it could work may be moot, however. Unless more Americans come around to Ron Paul's way of thinking, we may never get a chance to see whether his policies can work in 21st-century America. Even if he is never elected, though (and he is considered a long shot for the White House), Paul will not consider his endeavor a failure. He writes as a modern-day Cicero; hopeful to help save the Republic, but committed to passing on a legacy of ideas to educate future generations about the blessings of liberty and peace and a system of government that honors the rule of law. Should the United States prove to have passed the point of no return with regard to the loss of personal liberty, Paul hopes that his message will help preserve the vision of the founders of our nation to be revived again some day. So, can Ron Paul's policies work? I suppose that depends on whether or not one believes that America has crossed her Rubicon. This is a book every politically interested citizen should read.

### ⭐⭐⭐⭐⭐ Paul's Most Daring Book Yet
*by A***H on April 19, 2011*

I purchased the kindle edition and finished the book in 3 hours with several re-readings of some chapters/paragraphs. This book is intended for rapidly imploding contemporary America, and could serve as some sort of ideological foundation for next 10 years to organize a political revamping of GOP which is in its death throes. It deals with Paul's unique approach as a conservative libertarian. Surprisingly, the word libertarian has been mentioned only 6 times, whereas the word moral appears a good 109 times. The writing appears to be universal in its appeal so that an Asian or African can also relate to part of its contents. Its main focus is on freedom, which together with diversity and harmony, forms the three principles of humanity. The book is tabulated in 50 chapters and covers 5 principal themes. 1. Individual vs State: Chapters on Capital Punishment, Civil Disobedience, Public Land, Surveillance and Slavery deal with Paul's view of Washington DC's crack-down on "personal" liberty. Paul claims that Washington DC is violating personal and property rights of American people. Matters are at the tipping point so that in near future Americans will lose all remaining freedoms. However, he does not provide any timeline. 2. Foreign policy: Chapters on Assassinations, CIA, Conscription, Empire, Foreign Aid, Patriotism, Security, Terrorism, Trade Policies and Zionism. Paul claims that Washington DC's foreign policy is costing Americans in blood and treasure. These policies are advanced by neoconservatives, whose founders were Leo Strauss and Irving Kristol. But its executive roots lay in Wilson's presidency, who preceded Strauss & Kristol! Paul's prescription for Arab-Israeli conflict is Intermarriage, not war. But if the Congress declares war, would a non-interventionist Paul execute it as President? Further, if America withdraws, will terrorists stop attacking? If I (America) burn my neighbor's (Iraq/Afg) house and then withdraw and say sorry, will my neighbor drop the idea of bloody revenge? Unlikely. 3. Welfarism/ State Socialism: Chapters on Bipartisanship, Executive Power, Four Freedoms, Gun Control, Immigration, Insurance, Lobbying, Medical Care, Moral Hazard, Morality in Government, Prohibition, Public Land, Statistics and Unions. These chapters deal with centralization of power over individuals, families, towns and States. These chapters offer a grave warning to reader that charity and philanthropy is being replaced with government programs. Regrettably, Paul is crying in the wilderness for the noble concept of Tithe, which used to be customary in a bygone era. A revival of Tithe is the humane alternative to State Welfarism, so that the bottom 10%, the ones who have been left behind, can be helped. 4. Monetary/Economic Policy: Taxes, Monetary Policy, Keynesianism, Business cycle and Austrian Economics deal with the economic policy, monetary policy and Paul's pet topic, the Federal Reserve. Paul claims that Keynesianism confiscates all wealth from the poor, middle class, and the "justly" rich - to what he pejoratively describes as the "Goldman Sachs Elite". According to Paul, the Federal Reserve is more powerful than the Presidency. But if central banking and Keynesianism is so bad, how come Japan, China, Korea became so rich so quickly? Japanese, Koreans enjoy the longest life spans, the largest middle class. Keynesian Japan is the largest international creditor, and its huge public debt is almost all held by Japanese people, not foreigners. How is US different than Japan, Korea, China? 5. Moral Decline: Chapters on Abortion, Demagogues, Discrimination, Education, Envy, Evolution, Global warming, hate crimes, marriage, political correctness, racism, religion and liberty. Paul claims that organized special interests claim wealth, territory and power at the expense of unorganized (libertarian?) groups. He decries government imposed affirmative action and claims that it harms American people. But in Japan, Korea, Israel that's not the case. The State enforces the ethnic interests of the majority. Paul warns that the ultimate goal of State Socialism is to transform Americans into helpless, subservient and docile cattle in the name of equality so that the 99% masses will toil, while the Washington/Wall-Street elite will enjoy. The book has some personal anecdotes and the reader gets a glimpse of some events from Paul's life. Throughout the book Paul tries to convince that Golden Rule is wonderful. He cites passages from Confucianism, Buddhism, Hinduism, Islam, Christianity in support of Golden Rule. On paper its appeal is undeniable. But 2600 years of Confucianism, Buddhism, Hinduism did not make China, India more peaceful. Indians invaded Malaya in 11th CE, Central Asia in 8th CE. Lower caste and outcaste Indians are still brutally oppressed. China invaded Vietnam, Korea, Central Asia many times. Middle East has been a cesspool of war and invasions since the dawn of time. Just look at the history of Europe under North Africans, Arabs, Turks, Persians... Paul invokes George Orwell's 1984 several times to assert that this is where America is now. Towards the end, this book calls for character and action to save the "Republic". Not "utter cynicism", "endless policy details" and resignation. In the age of 24/7 TV, sexualized culture, pleasure seeking "me me me" individualism, the capacity to achieve political success required to rejuvenate or even save a Third World America is just not there. Since libertarians are at the one end of individualism/collectivism scale, how do they plan to stick together "collectively" for decades until their libertarian dreams come true? Isn't Libertarian party a kind of collective?

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