---
product_id: 1363891
title: "NERF Hasbro Official N-Strike Elite Series Tactical Vest (Amazon Exclusive)"
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---

# Includes 2 quick reload clips for rapid fire Multiple storage pockets for blaster & clips 12 dart capacity for nonstop action NERF Hasbro Official N-Strike Elite Series Tactical Vest (Amazon Exclusive)

**Brand:** nerf
**Price:** 96553CFA
**Availability:** ❌ Out of Stock

## Summary

> 🎯 Gear up, reload fast, and own the battlefield with elite tactical style!

## Quick Answers

- **What is this?** NERF Hasbro Official N-Strike Elite Series Tactical Vest (Amazon Exclusive) by nerf
- **How much does it cost?** 96553CFA with free shipping
- **Is it available?** Currently out of stock
- **Where can I buy it?** [www.desertcart.sn](https://www.desertcart.sn/products/1363891-nerf-hasbro-official-n-strike-elite-series-tactical-vest-amazon)

## Best For

- nerf enthusiasts

## Why This Product

- Trusted nerf brand quality
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## Key Features

- • **Max Ammo Ready:** Carry up to 12 elite darts to dominate every battle.
- • **Amazon Exclusive Gear:** Stand out with this official Hasbro N-Strike Elite vest, only available here.
- • **Lightweight & Durable:** At just 14.1 oz, stay agile and comfortable during intense Nerf wars.
- • **Rapid Reload Advantage:** 2 quick reload clips included to keep you firing without pause.
- • **All-in-One Tactical Storage:** Dedicated pockets for your blaster and extra gear keep you mission-ready.

## Overview

The NERF Hasbro Official N-Strike Elite Series Tactical Vest is a lightweight, durable vest designed for kids 8+ to carry up to 12 darts, 2 quick reload clips, and an extra blaster. Featuring multiple storage pockets and rapid reload capability, this Amazon-exclusive vest enhances Nerf battles with hands-free ammo access and tactical convenience.

## Description

Product Description Load up big-time for any N-Strike Elite mission with the Tactical Vest Kit! The kit's Tactical Vest, included ammo and Quick Reload Clips let you stay heavily armed even while you're on the move. The vest's dart storage loops hold up to 12 darts, and you can fit 2 Quick Reload Clips in the clip storage area. There's a pocket for blaster storage so you can carry some backup firepower, and another pocket for whatever else you need to complete the mission! With all the ammo and firepower you can fit in your Tactical Vest and your blaster in your hand, you'll be ready for any battle situation! From the Manufacturer Load up big-time for any N-Strike Elite mission with the Tactical Vest Kit. The kit's Tactical Vest, included ammo and Quick Reload Clips let you stay heavily armed even while you're on the move. The vest's dart storage loops hold up to 12 darts, and you can fit 2 Quick Reload Clips in the clip storage area. There's a pocket for blaster storage so you can carry some backup firepower, and another pocket for whatever else you need to complete the mission. With all the ammo and firepower you can fit in your Tactical Vest and your blaster in your hand, you'll be ready for any battle situation.

Review: Great buy! - Persecution / / / / 0Save Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Persecution Persecution [N] [T] [E] Just as the Bible graphically describes the introduction and spread of sin in the world, it also depicts the presence and reality of oppression and persecution in the world and presents many examples of people persecuting God, people persecuting people, nations persecuting nations, the wicked persecuting the righteous, and even, in some cases, the righteous persecuting the wicked or other righteous persons. The Meaning of Persecution. The primary Hebrew word for persecution, radap [@;d'r], and the Greek words, dioko/diogmos [diwvkw/diwgmov"], both emphasize the concept of pursue ( Gen 44:4 ; Luke 17:23 ), press on ( Prov 11:19 ; Php 3:12 ); their meanings can be extended to include pursuing or pressing on, to oppress, harass ( Deut 30:7 ; Job 19:22 ; Acts 8:1 ), and also to bring to judgment or punishment ( Jer 29:18 ; Lam 3:43 ; Matt 5:11-12 ; Luke 11:49 ). Two other Greek words, also sometimes used to mean "oppress, " "persecute, " are thlipsis [qlivyi"] (oppression, affliction) and thlibo [qlivbw] (press on, oppress; in the passive, to be oppressed, persecuted). The Nature of Persecution. Both the Old Testament and New Testament give examples of physical, social, mental, and spiritual persecution. Physical persecution includes taking another's life ( Gen 4 , Cain murdering Abel) or maiming the body ( Exod 22 , 23 ). Social persecution (sometimes called discrimination) consists of making individuals or a group outcasts. An example of extreme mental and spiritual persecution is seen when Peter and John were threatened not to preach the gospel ( Acts 5:28 Acts 5:40 ). The Objects of the Persecution. The Bible teaches that those who follow Christ and God's Word and who practice his commandments will be persecuted. Examples in the Old Testament include Abel, who offered a better sacrifice than Cain ( Gen 4:4-10 ; Heb 11:4 ); Lot, also a "righteous man who was distressed by the filthy lives of lawless men" ( 2 Peter 2:7 ) who rejected him and who "kept bringing pressure on [him] and moved forward to break down the door" of his house in Sodom ( Gen 19:9 ); Elijah, who spoke against the prophets of Baal ( 1 Kings 18:25-40 ) and against the idolatry of Israel ( 1 Kings 18:16-21 ), and was persecuted by Jezebel for his godly stand ( 1 Kings 19:1-3 ); David, who conducted himself in a godly manner despite the machinations and pursuit of Saul ( 1 Sam 9-27:1 ); Jeremiah, who spoke God's message of condemnation against Judah for her sins and the coming judgment against her to be brought by the Babylonians ( Jeremiah 9:11 Jeremiah 9:13-16 ; 21:3-7 ; 25:1-14 ), had his message rejected (Jer. 36-37), was beaten ( Jer 37:15 ), and finally dropped into a muddy cistern ( Jer 38:6-13 ). Examples in the New Testament include John the Baptist, who spoke out against the adultery of Herod Antipas and was beheaded ( Mark 6:21-29 ); Stephen, the deacon, who, preaching the gospel before the Sanhedrin and proclaiming God's judgment because of the sins of the people, was rejected and stoned ( Acts 6:5 ; 7:1-60 ); Paul, who was persecuted, beaten, and imprisoned as he preached from place to place, and was finally killed in Rome ( 2 Tim 4:6-8 ); and climactically, Jesus himself who preached God's grace and judgment ( Matt 4:17 ; 11:28-29 ), was persecuted by his hearers ( Luke 4:28-30 ), plotted against by his adversaries ( Mark 3:6 ), rejected ( Luke 13:34 ; John 6:66 ), tried ( John 18:12-40 ), and finally crucified ( John 19:16-37 ; Php 2:9 ). His was a perfect and God-honoring life and message, reflected in part by the Old Testament prophets whom, as Jesus reminds them, they had also persecuted and killed ( Matt 23:29-36 ). All of this persecution of the godly came as the result of the sin and the animosity of sinners who rejected these who lived godly lives and also rejected their message that sinners must repent ( Acts 2:38 ) and turn in faith to Jesus Christ for salvation ( 1 Thess 1:9-10 ). The Lord, too, in his righteous indignation, raised up adversaries against his backsliding people, against Abimelech for his murder of his seventy brothers, sons of Gideon ( Judges 9:22-25 ); against Solomon for his sin ( 1 Kings 11:14 1 Kings 11:23 ); against rebellious Israel ( 2 Kings 17:7-20 ); and against Judah ( Jer 20:4 ) and Babylon for their wicked, ungodly Acts ( Jer 25:12-14 ). Also the Lord, through natural elements and his own direct power, brings persecution and calamity on the whole world (Gen. 6-7 Matthew 24:21 Matthew 24:29 ; Mark 13:19 ). Reasons for Persecution. The Bible gives examples of good people pursuing and persecuting others ( Judges 8:16, ; Gideon against the men of Succoth, to teach them a lesson Mark 9:38-41, ; the disciples, in prejudice, opposing a brother witnessing to God's power ). However, in contrast, the Scriptures teach that we are to love our enemies, "because he [God] is kind to the ungrateful and wicked" ( Matt 5:44 ; Luke 6:35 ), and to exercise forbearance and mercy, because "It is mine to avenge; I will repay, ' says the Lord" ( Rom 12:19 ; Deut 32:35 ). The Scriptures are also full of examples of evil persons persecuting the good and righteous persons for various reasons, such as jealousy for a godly sacrifice ( Gen 4:2-10 ); revenge for a godly humanitarian deed done ( 1 Sam 21:1-19 ); vengeance for action against heathen worship ( 1 Kings 19:2, ; Jezebel against Elijah ); vengeance for warnings against idolatry and ungodly living, as exemplified by opposition to the messages of Jeremiah and John the Baptist ( Jer 37 ; Matt 4:1-12 ); vengeance against preaching the gospel and condemnation of rebellion against God ( Acts 7:54-60 ); opposition to the Jerusalem church for its stand for Jesus ( Acts 8:1 ; 11:19 ), to the Thessalonian Christians for their stand for Christ ( 1 Thess 3:3-4 ) to Paul for his faithfulness to the Lord Jesus ( 2 Cor 11:16-33 ; cf. Gal 6:17 ), etc. A godly testimony will often result in ridicule, scorn, deprivation, physical harm, and even death. Jesus and his disciples were, are, and will be, subject to ridicule/insult: Jesus, "despised and rejected of men" ( Isa 53:3 ; Matt 27:39 ; 1 Peter 2:23 ) and finally crucified ( John 19:16-18 ); his disciples, insulted ( Matt 5:11 ), jeered ( Heb 11:36 ), mistreated (v. 25), deprived (clothed in sheepskins and goatskins), destitute, persecuted, wandering in deserts and mountains, "in caves and holes in the ground" (vv. 37-38), tortured (v. 35), sawed in two (v. 37), jailed ( Acts 5:18 ; 16:23 ), flogged ( Heb 11:36 ), chained (v. 36), "shut the mouths of lions" (v. 33), "put to death by the sword" (v. 37), "quenched the fury of the flames" (v. 34), and stone (v. 37; Acts 7:59 ). The underlying biblical reasons given for persecution consist of an antipathy of evil toward the good ( Rom 8:6-8 ); of wicked men opposing God and rejecting his divine precepts ( Rom 3:10-18 ). Jesus indicated that since the world hated him, it will hate his disciples ( John 15:18-19 ), and declared that if they persecuted him, they will also persecute his disciples (v. 20). The Bible's climactic teaching about the believer and persecution: "Everyone who wants to live a godly life in Christ Jesus will be persecuted" ( 2 Tim 3:12 ). Reaction to Persecution. Forbearance: Turn the other cheek ( Matt 5:38-42 ). Mercy: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this you will heap burning coals on his head" ( Rom 12:20 ). Love: "Love your enemies and pray for those who persecute you" ( Matt 5:44 ). Confidence: "It is mine to avenge; I will repay, ' says the Lord" ( Rom 12:19 ). Realization: "If they persecuted me, they will persecute you also" ( John 15:20 ). Concentration on Jesus: "Let us fix our eyes on Jesus, the author and perfecter of our faith" ( Heb 12:2 ). A firm stand with Paul and other saints: "I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that dayand not only to me, but also to all who have longed for his appearing" ( 2 Tim 4:7-8 ). Challenge: "You should follow in his steps. He committed no sin, and no deceit was found in his mouth.' When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly" ( 1 Peter 2:21-23 ). W. Harold Mare Bibliography. G. W. Bromiley, ISBE, 3:771-74; W. H. C. Frend, Martyrdom and Persecution in the Early Church; W. S. Reid, ZPEB, 4:704-7; H. Schlier, TDNT, 3:139-48; W. B. Workman, Persecution in the Early Church. Baker's Evangelical Dictionary of Biblical Theology. Edited by Walter A. Elwell Copyright © 1996 by Walter A. Elwell. Published by Baker Books, a division of Baker Book House Company, Grand Rapids, Michigan USA. All rights reserved. Used by permission. For usage information, please read the Baker Book House Copyright Statement. [N] indicates this entry was also found in Nave's Topical Bible [T] indicates this entry was also found in Torrey's Topical Textbook [E] indicates this entry was also found in Easton's Bible Dictionary Bibliography Information Elwell, Walter A. "Entry for 'Persecution'". "Evangelical Dictionary of Theology". . 1997. Dictionaries - Easton's Bible Dictionary - Persecution Persecution [N] [T] [B] The first great persecution for religious opinion of which we have any record was that which broke out against the worshippers of God among the Jews in the days of Ahab, when that king, at the instigation of his wife Jezebel, "a woman in whom, with the reckless and licentious habits of an Oriental queen, were united the fiercest and sternest qualities inherent in the old Semitic race", sought in the most relentless manner to extirpate the worship of Jehovah and substitute in its place the worship of Ashtoreth and Baal. Ahab's example in this respect was followed by Manasseh, who "shed innocent blood very much, till he had filled Jerusalem from one end to another" ( 2 Kings 21:16 ; Compare 24:4 ). In all ages, in one form or another, the people of God have had to suffer persecution. In its earliest history the Christian church passed through many bloody persecutions. Of subsequent centuries in our own and in other lands the same sad record may be made. Christians are forbidden to seek the propagation of the gospel by force ( Matthew 7:1 ; Luke 9:54-56 ; Romans 14:4 ; James 4:11 James 4:12 ). The words of Psalms 7:13 , "He ordaineth his arrows against the persecutors," ought rather to be, as in the Revised Version, "He maketh his arrows fiery [shafts]." These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. Public Domain, copy freely. [N] indicates this entry was also found in Nave's Topical Bible [T] indicates this entry was also found in Torrey's Topical Textbook [B] indicates this entry was also found in Baker's Evangelical Dictionary Bibliography Information Easton, Matthew George. "Entry for Persecution". "Easton's Bible Dictionary". . Encyclopedias - International Standard Bible Encyclopedia - Persecution PERSECUTION pur-se-ku'-shun (@diogmos] (Matthew 13:21; Mark 4:17; 10:30; Acts 8:1; 13:50; Romans 8:35; 2 Corinthians 12:10; 2 Thessalonians 1:4; 2 Timothy 3:11)): 1. Persecution in Old Testament Times 2. Between the Testaments 3. Foretold by Christ 4. A Test of Discipleship 5. A Means of Blessing 6. Various Forms 7. In the Case of Jesus 8. Instigated by the Jews 9. Stephen 10. The Apostles James and Peter 11. Gentile Persecution Christianity at First Not a Forbidden Religion 12. The Neronic Persecution (1) Testimony of Tacitus (2) Reference in 1 Peter (3) Tacitus Narrative (4) New Testament References 13. Persecution in Asia 14. Rome as Persecutor 15. Testimony of Pliny, 112 AD 16. 2nd and 3rd Centuries 17. Best Emperors the Most Cruel Persecutors 18. Causes of Persecution 19. 200 Years of Persecution 20. Persecution in the Army 21. Tertullian's Apology 22. "The Third Race" 23. Hatred against Christians 24. The Decian Persecution 25. Libelli 26. The Edict of Milan 27. Results of Persecution The importance of this subject may be indicated by the fact of the frequency of its occurrence, both in the Old Testament and New Testament, where in the King James Version the words "persecute," "persecuted," "persecuting" are found no fewer than 53 times, "persecution" 14 times, and "persecutor" 9 times. 1. Persecution in Old Testament Times: It must not be thought that persecution existed only in New Testament times. In the days of the Old Testament it existed too. In what Jesus said to the Pharisees, He specially referred to the innocent blood which had been shed in those times, and told them that they were showing themselves heirs--to use a legal phrase--to their fathers who had persecuted the righteous, "from the blood of Abel the righteous unto the blood of Zachariah" (Matthew 23:35). 2. Between the Testaments: In the period between the close of the Old Testament and the coming of Christ, there was much and protracted suffering endured by the Jews, because of their refusal to embrace idolatry, and of their fidelity to the Mosaic Law and the worship of God. During that time there were many patriots who were true martyrs, and those heroes of faith, the Maccabees, were among those who "know their God .... and do exploits" (Daniel 11:32). `We have no need of human help,' said Jonathan the Jewish high priest, `having for our comfort the sacred Scriptures which are in our hands' (1 Macc 12:9). In the Epistle to the Hebrews, persecution in the days of the Old Testament is summed up in these words: "Others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, illtreated (of whom the world was not worthy)" (Hebrews 11:36-38). 3. Foretold by Christ: Coming now to New Testament times, persecution was frequently foretold by Christ, as certain to come to those who were His true disciples and followers. He forewarned them again and again that it was inevitable. He said that He Himself must suffer it (Matthew 16:21; 17:22,23; Mark 8:31). 4. A Test of Discipleship: It would be a test of true discipleship. In the parable of the Sower, He mentions this as one of the causes of defection among those who are Christians in outward appearance only. When affliction or persecution ariseth for the word's sake, immediately the stony-ground hearers are offended (Mark 4:17). 5. A Means of Blessing: It would be a sure means of gaining a blessing, whenever it came to His loyal followers when they were in the way of well-doing; and He thus speaks of it in two of the Beatitudes, "Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven"; "Blessed are ye when men shall reproach you, and persecute you .... for my sake" (Matthew 5:10,11; see also Matthew 5:12). 6. Various Forms: It would take different forms, ranging through every possible variety, from false accusation to the infliction of death, beyond which, He pointed out (Matthew 10:28; Luke 12:4), persecutors are unable to go. The methods of persecution which were employed by the Jews, and also by the heathen against the followers of Christ, were such as these: (1) Men would revile them and would say all manner of evil against them falsely, for Christ's sake (Matthew 5:11). (2) Contempt and disparagement: "Say we not well that thou art a Samaritan, and hast a demon?" (John 8:48); "If they have called the master of the house Beelzebub, how much more them of his household!" (Matthew 10:25). (3) Being, solely on account of their loyalty to Christ, forcibly separated from the company and the society of others, and expelled from the synagogues or other assemblies for the worship of God: "Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake" (Luke 6:22); "They shall put you out of the synagogues" (John 16:2). (4) Illegal arrest and spoliation of goods, and death itself. All these various methods, used by the persecutor, were foretold, and all came to pass. It was the fear of apprehension and death that led the eleven disciples to forsake Jesus in Gethsemane and to flee for their lives. Jesus often forewarned them of the severity of the persecution which they would need to encounter if they were loyal to Him: "The hour cometh, that whosoever killeth you shall think that he offereth service unto God" (John 16:2); "I send unto you prophets .... some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city" (Matthew 23:34). 7. In the Case of Jesus: In the case of Christ Himself, persecution took the form of attempts to entrap Him in His speech (Matthew 22:15); the questioning of His authority (Mark 11:28); illegal arrest; the heaping of every insult upon Him as a prisoner; false accusation; and a violent and most cruel death. 8. Instigated by the Jews: After our Lord's resurrection the first attacks against His disciples came from the high priest and his party. The high-priesthood was then in the hands of the Sadducees, and one reason which moved them to take action of this kind was their `sore trouble,' because the apostles "proclaimed in Jesus the resurrection from the dead" (Acts 4:2; 5:17). The gospel based upon the resurrection of Christ was evidence of the untruth of the chief doctrines held by the Sadducees, for they held that there is no resurrection. But instead of yielding to the evidence of the fact that the resurrection had taken place, they opposed and denied it, and persecuted His disciples. For a time the Pharisees were more moderate in their attitude toward the Christian faith, as is shown in the case of Gamaliel (Acts 5:34); and on one occasion they were willing even to defend the apostle Paul (Acts 23:9) on the doctrine of the resurrection. But gradually the whole of the Jewish people became bitter persecutors of the Christians. Thus, in the earliest of the Pauline Epistles, it is said, "Ye also suffered the same things of your own countrymen, even as they (in Judea) did of the Jews; who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men" (1 Thessalonians 2:14,15). 9. Stephen: Serious persecution of the Christian church began with the case of Stephen (Acts 7:1-60); and his lawless execution was followed by "a great persecution" directed against the Christians in Jerusalem. This "great persecution" (Acts 8:1) scattered the members of the church, who fled in order to avoid bonds and imprisonment and death. At this time Saul signalized himself by his great activity, persecuting "this Way unto the death, binding and delivering into prisons both men and women" (Acts 22:4). 10. The Apostles, James and Peter: By and by one of the apostles was put to death--the first to suffer of "the glorious company of the apostles"--James the brother of John, who was slain with the sword by Herod Agrippa (Acts 12:2). Peter also was imprisoned, and was delivered only by an angel (Acts 12:7-11). 11. Gentile Persecution: During the period covered by the Ac there was not much purely Gentilepersecution: at that time the persecution suffered by the Christian church was chiefly Jewish. There were, however, great dangers and risks encountered by the apostles and by all who proclaimed the gospel then. Thus, at Philippi, Paul and Silas were most cruelly persecuted (Acts 16:19-40); and, even before that time, Paul and Barnabas had suffered much at Iconium and at Lystra (Acts 14:5,19). On the whole the Roman authorities were not actively hostile during the greater part of Paul's lifetime. Gallio, for instance, the deputy of Achaia, declined to go into the charge brought by the Jews at Corinth against Paul (Acts 18:14,15,16). And when Paul had pleaded in his own defense before King Herod Agrippa and the Roman governor Festus, these two judges were agreed in the opinion, "This man doeth nothing worthy of death or of bonds" (Acts 26:31). Indeed it is evident (see Ramsay, Paul the Traveler and the Roman Citizen, 308) that the purpose of Paul's trial being recorded at length in the Ac is to establish the fact that the preaching of the gospel was not forbidden by the laws of the Roman empire, but that Christianity was a religio licita, a lawful religion. Christianity at First Not a Forbidden Religion. This legality of the Christian faith was illustrated and enforced by the fact that when Paul's case was heard and decided by the supreme court of appeal at Rome, he was set free and resumed his missionary labors, as these are recorded or referred to in the Pastoral Epistles "One thing, however, is clear from a comparison of Philippians with 2 Timothy. There had been in the interval a complete change in the policy toward Christianity of the Roman government. This change was due to the great fire of Rome (July, 64). As part of the persecution which then broke out, orders were given for the imprisonment of the Christian leaders. Poppea, Tigellinus and their Jewish friends were not likely to forget the prisoner of two years before. At the time Paul was away from Rome, but steps were instantly taken for his arrest. The apostle was brought back to the city in the autumn or winter of 64. .... That he had a trial at all, instead of the summary punishment of his brethren. witnesses to the importance attached by the government to a show of legality in the persecution of the leader" (Workman, Persecution in the Early Church, 38). See PASTORAL EPISTLES; PAUL, THE APOSTLE. 12. The Neronic Persecution: The legal decisions which were favorable to the Christian faith were soon overturned on the occasion of the great fire in Rome, which occurred in July, 64. The public feeling of resentment broke out against the emperor to such a degree that, to avoid the stigma, just or unjust, of being himself guilty of setting the city on fire, he made the Christians the scapegoats which he thought he needed. Tacitus (Annals xv.44) relates all that occurred at that time, and what he says is most interesting, as being one of the very earliest notices found in any profane author, both of the Christian faith, and of Christ Himself. (1) Testimony of Tacitus. What Tacitus says is that nothing that Nero could do, either in the way of gifts to the populace or in that of sacrifice the Roman deities, could make the people believe that he was innocent of causing the great fire which had consumed their dwellings. Hence, to relieve himself of this infamy he falsely accused the Christians of being guilty of the crime of setting the city on fire. Tacitus uses the strange expression "the persons commonly called Christians who were hated for their enormities." This is an instance of the saying of all manner of evil against them falsely, for Christ's sake. The Christians, whose lives were pure and virtuous and beneficent, were spoken of as being the offscouring of the earth. (2) Reference in 1 Peter. The First Epistle of Peter is one of the parts of the New Testament which seem to make direct reference to the Neronic persecution, and he uses words (1 Peter 4:12) which may be compared with the narrative of Tacitus: "Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: but insomuch as ye are partakers of Christ's sufferings, rejoice. .... If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. For the time is come for judgment to begin at the house of God. .... Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator." (3) Tacitus' Narrative. How altogether apposite and suitable was this comforting exhortation to the case of those who suffered in the Neronic persecution. The description which Tacitus gives is as follows: "Christus, the founder of that name, was put to death as a criminal by Pontius Pilate, procurator in the reign of Tiberius. But the pernicious superstition, repressed for a time, broke out again not only through Judea, where the mischief originated, but through the city of Rome also, whither all things horrible and disgraceful flow from all quarters as to a common sink, and where they are encouraged. Accordingly, first, those were seized who confessed they were Christians; next, on their information, a vast multitude were convicted, not so much on the charge of setting the city on fire, as of hating the human race. And in their deaths they were made the subject of sport, for they were covered with the skins of wild beasts and were worried to death by dogs, or nailed to crosses, or set fire to, and when day declined were burned to serve for nocturnal lights. Nero offered his own gardens for that spectacle, and exhibited circus games, indiscriminately mingling with the common people dressed as a charioteer, or else standing in his chariot. Whence a feeling of compassion arose toward the sufferers, though guilty and deserving to be made examples of by capital punishment, because they seemed not to be cut off for the public good, but to be victims to the ferocity of one man." See NERO. (4) New Testament References. Three of the books of the New Testament bear the marks of that most cruel persecution under Nero, the Second Epistle to Timothy, the First Epistle of Peter--already referred to--and the Revelation of John. In 2 Timothy, Paul speaks of his impending condemnation to death, and the terror inspired by the persecution causes "all" to forsake him when he is brought to public trial (2 Timothy 4:16). The "fiery trial" is spoken of in 1 Peter, and Christians are exhorted to maintain their faith with patience; they are pleaded with to have their "conversation honest" (1 Peter 2:12 the King James Version), so that all accusations directed against them may be seen to be untrue, and their sufferings shall then be, not for ill-doing, but only for the name of Christ (1 Peter 3:14,16). "This important epistle proves a general persecution (1 Peter 1:6; 4:12,16) in Asia Minor North of the Taurus (1 Peter 1:1; note especially Bithynia) and elsewhere (1 Peter 5:9). The Christians suffer `for the name,' but not the name alone (1 Peter 4:14). They are the objects of vile slanders (1 Peter 2:12,15; 3:14-16; 4:4,15), as well as of considerable zeal on the part of officials (1 Peter 5:8 (Greek 3:15)). As regards the slanders, the Christians should be crcumspect (1 Peter 2:15,16; 3:16,17; 4:15). The persecution will be short, for the end of all things is at hand (1 Peter 4:7,13; 5:4)" (Workman, Persecution in the Early Church, 354). 13. Persecution in Asia: In Re the apostle John is in "Patmos for the word of God and the testimony of Jesus" (Revelation 1:9). Persecution has broken out among the Christians in the province of Asia. At Smyrna, there is suffering, imprisonment and prolonged tribulation; but the sufferers are cheered when they are told that if they are faithful unto death, Christ will give them the crown of life (Revelation 2:10). At Pergamum, persecution has already resulted in Antipas, Christ's faithful martyr, being slain (Revelation 2:13). At Ephesus and at Thyatira the Christians are commended for their patience, evidently indicating that there had been persecution (Revelation 2:2,19). At Philadelphia there has been the attempt made to cause the members of the church to deny Christ's name (Revelation 3:8); their patience is also commended, and the hour of temptation is spoken of, which comes to try all the world, but from which Christ promised to keep the faithful Christians in Philadelphia. Strangely enough, there is no distinct mention of persecution having taken place in Sardis or in Laodicea. 14. Rome as Persecutor: As the book proceeds, evidences of persecution are multiplied. In Revelation 6:9, the apostle sees under the altar the souls of them that were slain for the word of God and for the testimony which they held; and those souls are bidden to rest yet for a little season "until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled their course" (Revelation 6:11). The meaning is that there is not yet to be an end of suffering for Christ's sake; persecution may continue to be as severe as ever. Compare Revelation 20:4 "I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast," for the persecution had raged against all classes indiscriminately, and Roman citizens who were true to Christ had suffered unto death. It is to these that reference is made in the words "had been beheaded," decapitation being reserved as the most honorable form of execution, for Roman citizens only. So terrible does the persecution of Christians by the imperial authorities become, that Rome is "drunken with the blood of the saints, and with the blood of the martyrs of Jesus" (Revelation 17:6; 16:6; see also Revelation 18:24; 19:2). Paul's martyrdom is implied in 2 Timothy, throughout the whole epistle, and especially in 4:6,7,8. The martyrdom o
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## Features

- Tactical Vest Kit Lets You Carry Along Lots of Extra Firepower
- Vest Features Storage Pockets for An Extra Blaster and for Extra Quick Reload Clips
- Includes 2 Quick Reload Clips
- Kit Includes 12 N-Strike Elite Darts

## Technical Specifications

| Specification | Value |
|---------------|-------|
| ASIN | B0085K1OH0 |
| Best Sellers Rank | #171,996 in Toys & Games ( See Top 100 in Toys & Games ) #19 in Toy Foam Blaster Vests |
| Customer Reviews | 4.6 4.6 out of 5 stars (1,127) |
| Department | unisex-child |
| Is Discontinued By Manufacturer | No |
| Item Weight | 14.1 ounces |
| Item model number | A0250F01 |
| Manufacturer | Hasbro |
| Manufacturer recommended age | 8 years and up |
| Product Dimensions | 2.99 x 14.02 x 15 inches |
| Release date | August 10, 2018 |

## Images

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## Customer Reviews

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Persecution / / / / 0Save Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Persecution Persecution [N] [T] [E] Just as the Bible graphically describes the introduction and spread of sin in the world, it also depicts the presence and reality of oppression and persecution in the world and presents many examples of people persecuting God, people persecuting people, nations persecuting nations, the wicked persecuting the righteous, and even, in some cases, the righteous persecuting the wicked or other righteous persons. The Meaning of Persecution. The primary Hebrew word for persecution, radap [@;d'r], and the Greek words, dioko/diogmos [diwvkw/diwgmov"], both emphasize the concept of pursue ( Gen 44:4 ; Luke 17:23 ), press on ( Prov 11:19 ; Php 3:12 ); their meanings can be extended to include pursuing or pressing on, to oppress, harass ( Deut 30:7 ; Job 19:22 ; Acts 8:1 ), and also to bring to judgment or punishment ( Jer 29:18 ; Lam 3:43 ; Matt 5:11-12 ; Luke 11:49 ). Two other Greek words, also sometimes used to mean "oppress, " "persecute, " are thlipsis [qlivyi"] (oppression, affliction) and thlibo [qlivbw] (press on, oppress; in the passive, to be oppressed, persecuted). The Nature of Persecution. Both the Old Testament and New Testament give examples of physical, social, mental, and spiritual persecution. Physical persecution includes taking another's life ( Gen 4 , Cain murdering Abel) or maiming the body ( Exod 22 , 23 ). Social persecution (sometimes called discrimination) consists of making individuals or a group outcasts. An example of extreme mental and spiritual persecution is seen when Peter and John were threatened not to preach the gospel ( Acts 5:28 Acts 5:40 ). The Objects of the Persecution. The Bible teaches that those who follow Christ and God's Word and who practice his commandments will be persecuted. Examples in the Old Testament include Abel, who offered a better sacrifice than Cain ( Gen 4:4-10 ; Heb 11:4 ); Lot, also a "righteous man who was distressed by the filthy lives of lawless men" ( 2 Peter 2:7 ) who rejected him and who "kept bringing pressure on [him] and moved forward to break down the door" of his house in Sodom ( Gen 19:9 ); Elijah, who spoke against the prophets of Baal ( 1 Kings 18:25-40 ) and against the idolatry of Israel ( 1 Kings 18:16-21 ), and was persecuted by Jezebel for his godly stand ( 1 Kings 19:1-3 ); David, who conducted himself in a godly manner despite the machinations and pursuit of Saul ( 1 Sam 9-27:1 ); Jeremiah, who spoke God's message of condemnation against Judah for her sins and the coming judgment against her to be brought by the Babylonians ( Jeremiah 9:11 Jeremiah 9:13-16 ; 21:3-7 ; 25:1-14 ), had his message rejected (Jer. 36-37), was beaten ( Jer 37:15 ), and finally dropped into a muddy cistern ( Jer 38:6-13 ). Examples in the New Testament include John the Baptist, who spoke out against the adultery of Herod Antipas and was beheaded ( Mark 6:21-29 ); Stephen, the deacon, who, preaching the gospel before the Sanhedrin and proclaiming God's judgment because of the sins of the people, was rejected and stoned ( Acts 6:5 ; 7:1-60 ); Paul, who was persecuted, beaten, and imprisoned as he preached from place to place, and was finally killed in Rome ( 2 Tim 4:6-8 ); and climactically, Jesus himself who preached God's grace and judgment ( Matt 4:17 ; 11:28-29 ), was persecuted by his hearers ( Luke 4:28-30 ), plotted against by his adversaries ( Mark 3:6 ), rejected ( Luke 13:34 ; John 6:66 ), tried ( John 18:12-40 ), and finally crucified ( John 19:16-37 ; Php 2:9 ). His was a perfect and God-honoring life and message, reflected in part by the Old Testament prophets whom, as Jesus reminds them, they had also persecuted and killed ( Matt 23:29-36 ). All of this persecution of the godly came as the result of the sin and the animosity of sinners who rejected these who lived godly lives and also rejected their message that sinners must repent ( Acts 2:38 ) and turn in faith to Jesus Christ for salvation ( 1 Thess 1:9-10 ). The Lord, too, in his righteous indignation, raised up adversaries against his backsliding people, against Abimelech for his murder of his seventy brothers, sons of Gideon ( Judges 9:22-25 ); against Solomon for his sin ( 1 Kings 11:14 1 Kings 11:23 ); against rebellious Israel ( 2 Kings 17:7-20 ); and against Judah ( Jer 20:4 ) and Babylon for their wicked, ungodly Acts ( Jer 25:12-14 ). Also the Lord, through natural elements and his own direct power, brings persecution and calamity on the whole world (Gen. 6-7 Matthew 24:21 Matthew 24:29 ; Mark 13:19 ). Reasons for Persecution. The Bible gives examples of good people pursuing and persecuting others ( Judges 8:16, ; Gideon against the men of Succoth, to teach them a lesson Mark 9:38-41, ; the disciples, in prejudice, opposing a brother witnessing to God's power ). However, in contrast, the Scriptures teach that we are to love our enemies, "because he [God] is kind to the ungrateful and wicked" ( Matt 5:44 ; Luke 6:35 ), and to exercise forbearance and mercy, because "It is mine to avenge; I will repay, ' says the Lord" ( Rom 12:19 ; Deut 32:35 ). The Scriptures are also full of examples of evil persons persecuting the good and righteous persons for various reasons, such as jealousy for a godly sacrifice ( Gen 4:2-10 ); revenge for a godly humanitarian deed done ( 1 Sam 21:1-19 ); vengeance for action against heathen worship ( 1 Kings 19:2, ; Jezebel against Elijah ); vengeance for warnings against idolatry and ungodly living, as exemplified by opposition to the messages of Jeremiah and John the Baptist ( Jer 37 ; Matt 4:1-12 ); vengeance against preaching the gospel and condemnation of rebellion against God ( Acts 7:54-60 ); opposition to the Jerusalem church for its stand for Jesus ( Acts 8:1 ; 11:19 ), to the Thessalonian Christians for their stand for Christ ( 1 Thess 3:3-4 ) to Paul for his faithfulness to the Lord Jesus ( 2 Cor 11:16-33 ; cf. Gal 6:17 ), etc. A godly testimony will often result in ridicule, scorn, deprivation, physical harm, and even death. Jesus and his disciples were, are, and will be, subject to ridicule/insult: Jesus, "despised and rejected of men" ( Isa 53:3 ; Matt 27:39 ; 1 Peter 2:23 ) and finally crucified ( John 19:16-18 ); his disciples, insulted ( Matt 5:11 ), jeered ( Heb 11:36 ), mistreated (v. 25), deprived (clothed in sheepskins and goatskins), destitute, persecuted, wandering in deserts and mountains, "in caves and holes in the ground" (vv. 37-38), tortured (v. 35), sawed in two (v. 37), jailed ( Acts 5:18 ; 16:23 ), flogged ( Heb 11:36 ), chained (v. 36), "shut the mouths of lions" (v. 33), "put to death by the sword" (v. 37), "quenched the fury of the flames" (v. 34), and stone (v. 37; Acts 7:59 ). The underlying biblical reasons given for persecution consist of an antipathy of evil toward the good ( Rom 8:6-8 ); of wicked men opposing God and rejecting his divine precepts ( Rom 3:10-18 ). Jesus indicated that since the world hated him, it will hate his disciples ( John 15:18-19 ), and declared that if they persecuted him, they will also persecute his disciples (v. 20). The Bible's climactic teaching about the believer and persecution: "Everyone who wants to live a godly life in Christ Jesus will be persecuted" ( 2 Tim 3:12 ). Reaction to Persecution. Forbearance: Turn the other cheek ( Matt 5:38-42 ). Mercy: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this you will heap burning coals on his head" ( Rom 12:20 ). Love: "Love your enemies and pray for those who persecute you" ( Matt 5:44 ). Confidence: "It is mine to avenge; I will repay, ' says the Lord" ( Rom 12:19 ). Realization: "If they persecuted me, they will persecute you also" ( John 15:20 ). Concentration on Jesus: "Let us fix our eyes on Jesus, the author and perfecter of our faith" ( Heb 12:2 ). A firm stand with Paul and other saints: "I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that dayand not only to me, but also to all who have longed for his appearing" ( 2 Tim 4:7-8 ). Challenge: "You should follow in his steps. He committed no sin, and no deceit was found in his mouth.' When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly" ( 1 Peter 2:21-23 ). W. Harold Mare Bibliography. G. W. Bromiley, ISBE, 3:771-74; W. H. C. Frend, Martyrdom and Persecution in the Early Church; W. S. Reid, ZPEB, 4:704-7; H. Schlier, TDNT, 3:139-48; W. B. Workman, Persecution in the Early Church. Baker's Evangelical Dictionary of Biblical Theology. Edited by Walter A. Elwell Copyright © 1996 by Walter A. Elwell. Published by Baker Books, a division of Baker Book House Company, Grand Rapids, Michigan USA. All rights reserved. Used by permission. For usage information, please read the Baker Book House Copyright Statement. [N] indicates this entry was also found in Nave's Topical Bible [T] indicates this entry was also found in Torrey's Topical Textbook [E] indicates this entry was also found in Easton's Bible Dictionary Bibliography Information Elwell, Walter A. "Entry for 'Persecution'". "Evangelical Dictionary of Theology". . 1997. Dictionaries - Easton's Bible Dictionary - Persecution Persecution [N] [T] [B] The first great persecution for religious opinion of which we have any record was that which broke out against the worshippers of God among the Jews in the days of Ahab, when that king, at the instigation of his wife Jezebel, "a woman in whom, with the reckless and licentious habits of an Oriental queen, were united the fiercest and sternest qualities inherent in the old Semitic race", sought in the most relentless manner to extirpate the worship of Jehovah and substitute in its place the worship of Ashtoreth and Baal. Ahab's example in this respect was followed by Manasseh, who "shed innocent blood very much, till he had filled Jerusalem from one end to another" ( 2 Kings 21:16 ; Compare 24:4 ). In all ages, in one form or another, the people of God have had to suffer persecution. In its earliest history the Christian church passed through many bloody persecutions. Of subsequent centuries in our own and in other lands the same sad record may be made. Christians are forbidden to seek the propagation of the gospel by force ( Matthew 7:1 ; Luke 9:54-56 ; Romans 14:4 ; James 4:11 James 4:12 ). The words of Psalms 7:13 , "He ordaineth his arrows against the persecutors," ought rather to be, as in the Revised Version, "He maketh his arrows fiery [shafts]." These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. Public Domain, copy freely. [N] indicates this entry was also found in Nave's Topical Bible [T] indicates this entry was also found in Torrey's Topical Textbook [B] indicates this entry was also found in Baker's Evangelical Dictionary Bibliography Information Easton, Matthew George. "Entry for Persecution". "Easton's Bible Dictionary". . Encyclopedias - International Standard Bible Encyclopedia - Persecution PERSECUTION pur-se-ku'-shun (@diogmos] (Matthew 13:21; Mark 4:17; 10:30; Acts 8:1; 13:50; Romans 8:35; 2 Corinthians 12:10; 2 Thessalonians 1:4; 2 Timothy 3:11)): 1. Persecution in Old Testament Times 2. Between the Testaments 3. Foretold by Christ 4. A Test of Discipleship 5. A Means of Blessing 6. Various Forms 7. In the Case of Jesus 8. Instigated by the Jews 9. Stephen 10. The Apostles James and Peter 11. Gentile Persecution Christianity at First Not a Forbidden Religion 12. The Neronic Persecution (1) Testimony of Tacitus (2) Reference in 1 Peter (3) Tacitus Narrative (4) New Testament References 13. Persecution in Asia 14. Rome as Persecutor 15. Testimony of Pliny, 112 AD 16. 2nd and 3rd Centuries 17. Best Emperors the Most Cruel Persecutors 18. Causes of Persecution 19. 200 Years of Persecution 20. Persecution in the Army 21. Tertullian's Apology 22. "The Third Race" 23. Hatred against Christians 24. The Decian Persecution 25. Libelli 26. The Edict of Milan 27. Results of Persecution The importance of this subject may be indicated by the fact of the frequency of its occurrence, both in the Old Testament and New Testament, where in the King James Version the words "persecute," "persecuted," "persecuting" are found no fewer than 53 times, "persecution" 14 times, and "persecutor" 9 times. 1. Persecution in Old Testament Times: It must not be thought that persecution existed only in New Testament times. In the days of the Old Testament it existed too. In what Jesus said to the Pharisees, He specially referred to the innocent blood which had been shed in those times, and told them that they were showing themselves heirs--to use a legal phrase--to their fathers who had persecuted the righteous, "from the blood of Abel the righteous unto the blood of Zachariah" (Matthew 23:35). 2. Between the Testaments: In the period between the close of the Old Testament and the coming of Christ, there was much and protracted suffering endured by the Jews, because of their refusal to embrace idolatry, and of their fidelity to the Mosaic Law and the worship of God. During that time there were many patriots who were true martyrs, and those heroes of faith, the Maccabees, were among those who "know their God .... and do exploits" (Daniel 11:32). `We have no need of human help,' said Jonathan the Jewish high priest, `having for our comfort the sacred Scriptures which are in our hands' (1 Macc 12:9). In the Epistle to the Hebrews, persecution in the days of the Old Testament is summed up in these words: "Others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, illtreated (of whom the world was not worthy)" (Hebrews 11:36-38). 3. Foretold by Christ: Coming now to New Testament times, persecution was frequently foretold by Christ, as certain to come to those who were His true disciples and followers. He forewarned them again and again that it was inevitable. He said that He Himself must suffer it (Matthew 16:21; 17:22,23; Mark 8:31). 4. A Test of Discipleship: It would be a test of true discipleship. In the parable of the Sower, He mentions this as one of the causes of defection among those who are Christians in outward appearance only. When affliction or persecution ariseth for the word's sake, immediately the stony-ground hearers are offended (Mark 4:17). 5. A Means of Blessing: It would be a sure means of gaining a blessing, whenever it came to His loyal followers when they were in the way of well-doing; and He thus speaks of it in two of the Beatitudes, "Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven"; "Blessed are ye when men shall reproach you, and persecute you .... for my sake" (Matthew 5:10,11; see also Matthew 5:12). 6. Various Forms: It would take different forms, ranging through every possible variety, from false accusation to the infliction of death, beyond which, He pointed out (Matthew 10:28; Luke 12:4), persecutors are unable to go. The methods of persecution which were employed by the Jews, and also by the heathen against the followers of Christ, were such as these: (1) Men would revile them and would say all manner of evil against them falsely, for Christ's sake (Matthew 5:11). (2) Contempt and disparagement: "Say we not well that thou art a Samaritan, and hast a demon?" (John 8:48); "If they have called the master of the house Beelzebub, how much more them of his household!" (Matthew 10:25). (3) Being, solely on account of their loyalty to Christ, forcibly separated from the company and the society of others, and expelled from the synagogues or other assemblies for the worship of God: "Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake" (Luke 6:22); "They shall put you out of the synagogues" (John 16:2). (4) Illegal arrest and spoliation of goods, and death itself. All these various methods, used by the persecutor, were foretold, and all came to pass. It was the fear of apprehension and death that led the eleven disciples to forsake Jesus in Gethsemane and to flee for their lives. Jesus often forewarned them of the severity of the persecution which they would need to encounter if they were loyal to Him: "The hour cometh, that whosoever killeth you shall think that he offereth service unto God" (John 16:2); "I send unto you prophets .... some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city" (Matthew 23:34). 7. In the Case of Jesus: In the case of Christ Himself, persecution took the form of attempts to entrap Him in His speech (Matthew 22:15); the questioning of His authority (Mark 11:28); illegal arrest; the heaping of every insult upon Him as a prisoner; false accusation; and a violent and most cruel death. 8. Instigated by the Jews: After our Lord's resurrection the first attacks against His disciples came from the high priest and his party. The high-priesthood was then in the hands of the Sadducees, and one reason which moved them to take action of this kind was their `sore trouble,' because the apostles "proclaimed in Jesus the resurrection from the dead" (Acts 4:2; 5:17). The gospel based upon the resurrection of Christ was evidence of the untruth of the chief doctrines held by the Sadducees, for they held that there is no resurrection. But instead of yielding to the evidence of the fact that the resurrection had taken place, they opposed and denied it, and persecuted His disciples. For a time the Pharisees were more moderate in their attitude toward the Christian faith, as is shown in the case of Gamaliel (Acts 5:34); and on one occasion they were willing even to defend the apostle Paul (Acts 23:9) on the doctrine of the resurrection. But gradually the whole of the Jewish people became bitter persecutors of the Christians. Thus, in the earliest of the Pauline Epistles, it is said, "Ye also suffered the same things of your own countrymen, even as they (in Judea) did of the Jews; who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men" (1 Thessalonians 2:14,15). 9. Stephen: Serious persecution of the Christian church began with the case of Stephen (Acts 7:1-60); and his lawless execution was followed by "a great persecution" directed against the Christians in Jerusalem. This "great persecution" (Acts 8:1) scattered the members of the church, who fled in order to avoid bonds and imprisonment and death. At this time Saul signalized himself by his great activity, persecuting "this Way unto the death, binding and delivering into prisons both men and women" (Acts 22:4). 10. The Apostles, James and Peter: By and by one of the apostles was put to death--the first to suffer of "the glorious company of the apostles"--James the brother of John, who was slain with the sword by Herod Agrippa (Acts 12:2). Peter also was imprisoned, and was delivered only by an angel (Acts 12:7-11). 11. Gentile Persecution: During the period covered by the Ac there was not much purely Gentilepersecution: at that time the persecution suffered by the Christian church was chiefly Jewish. There were, however, great dangers and risks encountered by the apostles and by all who proclaimed the gospel then. Thus, at Philippi, Paul and Silas were most cruelly persecuted (Acts 16:19-40); and, even before that time, Paul and Barnabas had suffered much at Iconium and at Lystra (Acts 14:5,19). On the whole the Roman authorities were not actively hostile during the greater part of Paul's lifetime. Gallio, for instance, the deputy of Achaia, declined to go into the charge brought by the Jews at Corinth against Paul (Acts 18:14,15,16). And when Paul had pleaded in his own defense before King Herod Agrippa and the Roman governor Festus, these two judges were agreed in the opinion, "This man doeth nothing worthy of death or of bonds" (Acts 26:31). Indeed it is evident (see Ramsay, Paul the Traveler and the Roman Citizen, 308) that the purpose of Paul's trial being recorded at length in the Ac is to establish the fact that the preaching of the gospel was not forbidden by the laws of the Roman empire, but that Christianity was a religio licita, a lawful religion. Christianity at First Not a Forbidden Religion. This legality of the Christian faith was illustrated and enforced by the fact that when Paul's case was heard and decided by the supreme court of appeal at Rome, he was set free and resumed his missionary labors, as these are recorded or referred to in the Pastoral Epistles "One thing, however, is clear from a comparison of Philippians with 2 Timothy. There had been in the interval a complete change in the policy toward Christianity of the Roman government. This change was due to the great fire of Rome (July, 64). As part of the persecution which then broke out, orders were given for the imprisonment of the Christian leaders. Poppea, Tigellinus and their Jewish friends were not likely to forget the prisoner of two years before. At the time Paul was away from Rome, but steps were instantly taken for his arrest. The apostle was brought back to the city in the autumn or winter of 64. .... That he had a trial at all, instead of the summary punishment of his brethren. witnesses to the importance attached by the government to a show of legality in the persecution of the leader" (Workman, Persecution in the Early Church, 38). See PASTORAL EPISTLES; PAUL, THE APOSTLE. 12. The Neronic Persecution: The legal decisions which were favorable to the Christian faith were soon overturned on the occasion of the great fire in Rome, which occurred in July, 64. The public feeling of resentment broke out against the emperor to such a degree that, to avoid the stigma, just or unjust, of being himself guilty of setting the city on fire, he made the Christians the scapegoats which he thought he needed. Tacitus (Annals xv.44) relates all that occurred at that time, and what he says is most interesting, as being one of the very earliest notices found in any profane author, both of the Christian faith, and of Christ Himself. (1) Testimony of Tacitus. What Tacitus says is that nothing that Nero could do, either in the way of gifts to the populace or in that of sacrifice the Roman deities, could make the people believe that he was innocent of causing the great fire which had consumed their dwellings. Hence, to relieve himself of this infamy he falsely accused the Christians of being guilty of the crime of setting the city on fire. Tacitus uses the strange expression "the persons commonly called Christians who were hated for their enormities." This is an instance of the saying of all manner of evil against them falsely, for Christ's sake. The Christians, whose lives were pure and virtuous and beneficent, were spoken of as being the offscouring of the earth. (2) Reference in 1 Peter. The First Epistle of Peter is one of the parts of the New Testament which seem to make direct reference to the Neronic persecution, and he uses words (1 Peter 4:12) which may be compared with the narrative of Tacitus: "Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: but insomuch as ye are partakers of Christ's sufferings, rejoice. .... If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. For the time is come for judgment to begin at the house of God. .... Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator." (3) Tacitus' Narrative. How altogether apposite and suitable was this comforting exhortation to the case of those who suffered in the Neronic persecution. The description which Tacitus gives is as follows: "Christus, the founder of that name, was put to death as a criminal by Pontius Pilate, procurator in the reign of Tiberius. But the pernicious superstition, repressed for a time, broke out again not only through Judea, where the mischief originated, but through the city of Rome also, whither all things horrible and disgraceful flow from all quarters as to a common sink, and where they are encouraged. Accordingly, first, those were seized who confessed they were Christians; next, on their information, a vast multitude were convicted, not so much on the charge of setting the city on fire, as of hating the human race. And in their deaths they were made the subject of sport, for they were covered with the skins of wild beasts and were worried to death by dogs, or nailed to crosses, or set fire to, and when day declined were burned to serve for nocturnal lights. Nero offered his own gardens for that spectacle, and exhibited circus games, indiscriminately mingling with the common people dressed as a charioteer, or else standing in his chariot. Whence a feeling of compassion arose toward the sufferers, though guilty and deserving to be made examples of by capital punishment, because they seemed not to be cut off for the public good, but to be victims to the ferocity of one man." See NERO. (4) New Testament References. Three of the books of the New Testament bear the marks of that most cruel persecution under Nero, the Second Epistle to Timothy, the First Epistle of Peter--already referred to--and the Revelation of John. In 2 Timothy, Paul speaks of his impending condemnation to death, and the terror inspired by the persecution causes "all" to forsake him when he is brought to public trial (2 Timothy 4:16). The "fiery trial" is spoken of in 1 Peter, and Christians are exhorted to maintain their faith with patience; they are pleaded with to have their "conversation honest" (1 Peter 2:12 the King James Version), so that all accusations directed against them may be seen to be untrue, and their sufferings shall then be, not for ill-doing, but only for the name of Christ (1 Peter 3:14,16). "This important epistle proves a general persecution (1 Peter 1:6; 4:12,16) in Asia Minor North of the Taurus (1 Peter 1:1; note especially Bithynia) and elsewhere (1 Peter 5:9). The Christians suffer `for the name,' but not the name alone (1 Peter 4:14). They are the objects of vile slanders (1 Peter 2:12,15; 3:14-16; 4:4,15), as well as of considerable zeal on the part of officials (1 Peter 5:8 (Greek 3:15)). As regards the slanders, the Christians should be crcumspect (1 Peter 2:15,16; 3:16,17; 4:15). The persecution will be short, for the end of all things is at hand (1 Peter 4:7,13; 5:4)" (Workman, Persecution in the Early Church, 354). 13. Persecution in Asia: In Re the apostle John is in "Patmos for the word of God and the testimony of Jesus" (Revelation 1:9). Persecution has broken out among the Christians in the province of Asia. At Smyrna, there is suffering, imprisonment and prolonged tribulation; but the sufferers are cheered when they are told that if they are faithful unto death, Christ will give them the crown of life (Revelation 2:10). At Pergamum, persecution has already resulted in Antipas, Christ's faithful martyr, being slain (Revelation 2:13). At Ephesus and at Thyatira the Christians are commended for their patience, evidently indicating that there had been persecution (Revelation 2:2,19). At Philadelphia there has been the attempt made to cause the members of the church to deny Christ's name (Revelation 3:8); their patience is also commended, and the hour of temptation is spoken of, which comes to try all the world, but from which Christ promised to keep the faithful Christians in Philadelphia. Strangely enough, there is no distinct mention of persecution having taken place in Sardis or in Laodicea. 14. Rome as Persecutor: As the book proceeds, evidences of persecution are multiplied. In Revelation 6:9, the apostle sees under the altar the souls of them that were slain for the word of God and for the testimony which they held; and those souls are bidden to rest yet for a little season "until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled their course" (Revelation 6:11). The meaning is that there is not yet to be an end of suffering for Christ's sake; persecution may continue to be as severe as ever. Compare Revelation 20:4 "I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast," for the persecution had raged against all classes indiscriminately, and Roman citizens who were true to Christ had suffered unto death. It is to these that reference is made in the words "had been beheaded," decapitation being reserved as the most honorable form of execution, for Roman citizens only. So terrible does the persecution of Christians by the imperial authorities become, that Rome is "drunken with the blood of the saints, and with the blood of the martyrs of Jesus" (Revelation 17:6; 16:6; see also Revelation 18:24; 19:2). Paul's martyrdom is implied in 2 Timothy, throughout the whole epistle, and especially in 4:6,7,8. The martyrdom o

### ⭐⭐⭐⭐⭐ Nerf wars
*by H***E on December 25, 2025*

Kids love this Nerf vest for wars. Always a crowd favorite with boys!

### ⭐⭐⭐⭐⭐ Perfect vest for kids to grow with!
*by K***Y on October 6, 2016*

Only had this vest about a week but my 6 year old has worn it nonstop, inside & outside. It seems like a good quality Nerf product & decently durable for a toy vest. He loves all the room for extra ammo & it comes with 2 small clips(which I did not realize!) It also has room for 2-3 more clips plus a pocket & hooks for walkie talkies and things! The BEST part is the adjustable waist&chest straps for a perfect fit! I can see this vest being worn at many Nerf battles for years to come!

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- NERF Hasbro Official N-Strike Elite Series Tactical Vest (Amazon Exclusive)
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